Xunantanich Mayan temple, capital of the post classic more modern Mayan Empire built about 1200 years ago and abandoned around 900 AD. The two Mayan temples are favorites of exploring tourists in things Mayan and well maintained by the Government of Belize, in their remoteness. Xunantunich and Cahel Pech are about 8 miles apart and the former overlooks the Mopan River, the earlier city state capital of Cahel Pech, overlooks the Macal River. The two river join together in the TWIN TOWNS of Santa Elena and San Ignacio and form one river, nowadays called the Belize River which flows 200 miles to the Caribbean sea. It is today, the site of a WORLD CLASS canoe race over three days, from the Western TWIN TOWNS to the Caribbean sea port of Belize City. The race is held in March each year and immensely popular.
Cahel Pech, the capital of the MAYAN CITY STATE found in Western Belize is pre-classic and was built about 3,500 years ago, long before either the Roman Empire existed, or even the Greeks and Minoans. The ruins are found in an archeological preserve in the suburbs of the TWIN TOWNS of Western Belize, Cayo District.
BELIZE MAYAN STUDIES CONTEMPLATE HYROGYLPHS MEANING, FOUND ON THE FRINGES OF THE MAYAN EMPIRE IN MEXICO.
MEXICO CITY (AP) — Mexico's archaeology institute downplays theories that the ancient Mayas predicted some sort of apocalypse would occur in 2012, but on Thursday it acknowledged that a second reference to the date exists on a carved fragment found at a southern Mexico ruin site.
Most experts had cited only one surviving reference to the date in Mayan glyphs, a stone tablet from the Tortuguero site in the Gulf coast state of Tabasco.
But the National Institute of Anthropology and History said in a statement that there is in fact another apparent reference to the date at the nearby Comalcalco ruin. The inscription is on the carved or molded face of a brick. Comalcalco is unusual amongMayan temples in that it was constructed of bricks.
Comalcalco Mayan ruins of city state.Arturo Mendez, a spokesman for the institute, said the fragment of inscription had been discovered years ago and has been subject to thorough study. It is not on display and is being kept in storage at the institute.
The "Comalcalco Brick," as the second fragment is known, has been discussed by experts in some online forums. Many still doubt that it is a definite reference to Dec. 21, 2012 or Dec. 23, 2012, the dates cited by proponents of the theory as the possible end of the world.
"Some have proposed it as another reference to 2012, but I remain rather unconvinced," David Stuart, a specialist in Mayan epigraphy at the University of Texas at Austin, said in a message to The Associated Press.
Stuart said the date inscribed on the brick "'is a Calendar Round,' a combination of a day and month position that will repeat every 52 years."
The brick date does coincide with the end of the 13th Baktun; Baktuns were roughly 394-year periods and 13 was a significant, sacred number for the Mayas. The Mayan Long Count calendar begins in 3114 B.C., and the 13th Baktun ends around Dec. 21, 2012.
But the date on the brick could also correspond to similar dates in the past, Stuart said.
"There's no reason it couldn't be also a date in ancient times, describing some important historical event in the Classic period. In fact, the third glyph on the brick seems to read as the verb huli, "he/she/it arrives."
"There's no future tense marking (unlike the Tortuguero phrase), which in my mind points more to the Comalcalco date being more historical that prophetic," Stuart wrote.
Both inscriptions — the Tortuguero tablet and the Comalcalco brick — were probably carved about 1,300 years ago and both are cryptic in some ways.
The Tortuguero inscription describes something that is supposed to occur in 2012 involving Bolon Yokte, a mysterious Mayan god associated with both war and creation.
However, erosion and a crack in the stone make the end of the passage almost illegible, though some read the last eroded glyphs as perhaps saying, "He will descend from the sky."
The Comalcalco brick is also odd in that the molded or inscribed faces of the bricks were probably laid facing inward or covered with stucco, suggesting they were not meant to be seen.
The Institute of Anthropology and History has long said rumors of a world-ending or world-changing event in late December 2012 are a Westernized misinterpretation of Mayan calendars.
The institute repeated Thursday that "western messianic thought has twisted the cosmovision of ancient civilizations like the Maya."
The institute's experts say the Mayas saw time as a series of cycles that began and ended with regularity, but with nothing apocalyptic at the end of a given cycle.
Given the strength of Internet rumors about impending disaster in 2012, the institute is organizing a special round table of 60 Mayan experts next week at the archaeological site of Palenque, in southern Mexico, to "dispel some of the doubts about the end of one era and the beginning of another, in the Mayan Long Count calendar."
MEXICO CITY (AP) — Mexico's archaeology institute downplays theories that the ancient Mayas predicted some sort of apocalypse would occur in 2012, but on Thursday it acknowledged that a second reference to the date exists on a carved fragment found at a southern Mexico ruin site.
Most experts had cited only one surviving reference to the date in Mayan glyphs, a stone tablet from the Tortuguero site in the Gulf coast state of Tabasco.
But the National Institute of Anthropology and History said in a statement that there is in fact another apparent reference to the date at the nearby Comalcalco ruin. The inscription is on the carved or molded face of a brick. Comalcalco is unusual amongMayan temples in that it was constructed of bricks.
Arturo Mendez, a spokesman for the institute, said the fragment of inscription had been discovered years ago and has been subject to thorough study. It is not on display and is being kept in storage at the institute.
The "Comalcalco Brick," as the second fragment is known, has been discussed by experts in some online forums. Many still doubt that it is a definite reference to Dec. 21, 2012 or Dec. 23, 2012, the dates cited by proponents of the theory as the possible end of the world.
"Some have proposed it as another reference to 2012, but I remain rather unconvinced," David Stuart, a specialist in Mayan epigraphy at the University of Texas at Austin, said in a message to The Associated Press.
Stuart said the date inscribed on the brick "'is a Calendar Round,' a combination of a day and month position that will repeat every 52 years."
The brick date does coincide with the end of the 13th Baktun; Baktuns were roughly 394-year periods and 13 was a significant, sacred number for the Mayas. The Mayan Long Count calendar begins in 3114 B.C., and the 13th Baktun ends around Dec. 21, 2012.
But the date on the brick could also correspond to similar dates in the past, Stuart said.
"There's no reason it couldn't be also a date in ancient times, describing some important historical event in the Classic period. In fact, the third glyph on the brick seems to read as the verb huli, "he/she/it arrives."
"There's no future tense marking (unlike the Tortuguero phrase), which in my mind points more to the Comalcalco date being more historical that prophetic," Stuart wrote.
Both inscriptions — the Tortuguero tablet and the Comalcalco brick — were probably carved about 1,300 years ago and both are cryptic in some ways.
The Tortuguero inscription describes something that is supposed to occur in 2012 involving Bolon Yokte, a mysterious Mayan god associated with both war and creation.
However, erosion and a crack in the stone make the end of the passage almost illegible, though some read the last eroded glyphs as perhaps saying, "He will descend from the sky."
The Comalcalco brick is also odd in that the molded or inscribed faces of the bricks were probably laid facing inward or covered with stucco, suggesting they were not meant to be seen.
The Institute of Anthropology and History has long said rumors of a world-ending or world-changing event in late December 2012 are a Westernized misinterpretation of Mayan calendars.
The institute repeated Thursday that "western messianic thought has twisted the cosmovision of ancient civilizations like the Maya."
The institute's experts say the Mayas saw time as a series of cycles that began and ended with regularity, but with nothing apocalyptic at the end of a given cycle.
Given the strength of Internet rumors about impending disaster in 2012, the institute is organizing a special round table of 60 Mayan experts next week at the archaeological site of Palenque, in southern Mexico, to "dispel some of the doubts about the end of one era and the beginning of another, in the Mayan Long Count calendar."
MEXICO CITY (AP) — Mexico's archaeology institute downplays theories that the ancient Mayas predicted some sort of apocalypse would occur in 2012, but on Thursday it acknowledged that a second reference to the date exists on a carved fragment found at a southern Mexico ruin site.
Most experts had cited only one surviving reference to the date in Mayan glyphs, a stone tablet from the Tortuguero site in the Gulf coast state of Tabasco.
But the National Institute of Anthropology and History said in a statement that there is in fact another apparent reference to the date at the nearby Comalcalco ruin. The inscription is on the carved or molded face of a brick. Comalcalco is unusual amongMayan temples in that it was constructed of bricks.
Arturo Mendez, a spokesman for the institute, said the fragment of inscription had been discovered years ago and has been subject to thorough study. It is not on display and is being kept in storage at the institute.
The "Comalcalco Brick," as the second fragment is known, has been discussed by experts in some online forums. Many still doubt that it is a definite reference to Dec. 21, 2012 or Dec. 23, 2012, the dates cited by proponents of the theory as the possible end of the world.
"Some have proposed it as another reference to 2012, but I remain rather unconvinced," David Stuart, a specialist in Mayan epigraphy at the University of Texas at Austin, said in a message to The Associated Press.
Stuart said the date inscribed on the brick "'is a Calendar Round,' a combination of a day and month position that will repeat every 52 years."
The brick date does coincide with the end of the 13th Baktun; Baktuns were roughly 394-year periods and 13 was a significant, sacred number for the Mayas. The Mayan Long Count calendar begins in 3114 B.C., and the 13th Baktun ends around Dec. 21, 2012.
But the date on the brick could also correspond to similar dates in the past, Stuart said.
"There's no reason it couldn't be also a date in ancient times, describing some important historical event in the Classic period. In fact, the third glyph on the brick seems to read as the verb huli, "he/she/it arrives."
"There's no future tense marking (unlike the Tortuguero phrase), which in my mind points more to the Comalcalco date being more historical that prophetic," Stuart wrote.
Both inscriptions — the Tortuguero tablet and the Comalcalco brick — were probably carved about 1,300 years ago and both are cryptic in some ways.
The Tortuguero inscription describes something that is supposed to occur in 2012 involving Bolon Yokte, a mysterious Mayan god associated with both war and creation.
However, erosion and a crack in the stone make the end of the passage almost illegible, though some read the last eroded glyphs as perhaps saying, "He will descend from the sky."
The Comalcalco brick is also odd in that the molded or inscribed faces of the bricks were probably laid facing inward or covered with stucco, suggesting they were not meant to be seen.
The Institute of Anthropology and History has long said rumors of a world-ending or world-changing event in late December 2012 are a Westernized misinterpretation of Mayan calendars.
The institute repeated Thursday that "western messianic thought has twisted the cosmovision of ancient civilizations like the Maya."
The institute's experts say the Mayas saw time as a series of cycles that began and ended with regularity, but with nothing apocalyptic at the end of a given cycle.
Given the strength of Internet rumors about impending disaster in 2012, the institute is organizing a special round table of 60 Mayan experts next week at the archaeological site of Palenque, in southern Mexico, to "dispel some of the doubts about the end of one era and the beginning of another, in the Mayan Long Count calendar."
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http://ambergriscaye.com/earlyhistory/
Website and construction of the Early History of Belize book, was donated FREE by Marty Casado, who has the biggest and most effective website coverage on Belize and things of Belize online, built up over 20 years. If pioneering web designer, Marty doesn´t have it, it probably doesn´t exist?
-1990-
Co-authors, Mr. & Mrs. Silvia and Ray Auxillou, wrote back in 1990, one of the first books on the Early History of Belize and particularly emphasizing the known history of that segment of early Mayan City States that existed in the more modern age of territorial national boundaries. There had been about 24 City States in what today´s political boundaries is called the nation of Belize. Concentrating on what then, was little knowledge of Mayan history within the modern day international boundaries of Belize. They donated the published manuscript book ONLINE, in the EARLY DAYS OF MODERN INTERNET establishment. FREE for all scholars to peruse and persue online. The internet has grown tremendously since then and Mr. and Mrs. Ray and Silvia Auxillou live in the proximity of the old pre-classic CITY STATE of CAHEL PECH, over 3500 years old. Their retirement has been on the slope of GREEN PARROT VALLEY, in a suburb community village called HILLVIEW, part of greater TWIN TOWNS, in particular, the rural agricultural area of Santa Elena Town. Both are in their 60´s and 70´s nowadays retired in Hillview.
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